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Artistic freedom 

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Freedom
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Freedom of speech is the freedom to speak freely without censorship or limitation. The synonymous term freedom of expression is sometimes used to denote not only freedom of verbal speech but any act of seeking, receiving and imparting information or ideas, regardless of the medium used. Freedom of speech and freedom of expression is closely related to, yet distinct from, the concept of freedom of conscience and freedom of thought.

In practice, the right to freedom of speech is not absolute in any country and the right is commonly subject to "limitations", such as on "hate speech". This is because exercising freedom of speech always takes place within a context of competing values.

The right to freedom of speech is recognised as human right in under Article 19 of the Universal Declaration of Human Rights and recognised in international human rights law under Article 19 of the International Covenant on Civil and Political Rights (ICCPR). The ICCPR recognises the right to freedom of speech as "the right to hold opinions without interference. Everyone shall have the right to freedom of expression".[1][2] Furthermore freedom of speech is recognised in Article 10 of the European Convention on Human Rights which establishes human rights law on a regional level.

Contents

The right to freedom of speech and expression

Freedom of speech, or the freedom of expression is recognised in international and regional human rights law. The right is enshrined in Article 19 of the International Covenant on Civil and Political Rights, Article 10 of the European Convention on Human Rights, Article 13 of the American Convention on Human Rights, and Article 9 of the African Charter on Human and Peoples' Rights.[3]

Based on John Stuart Mill arguments, freedom of speech today is understood as a multi-faceted right that includes not only the right to express, or disseminate, information and ideas, but three further distinct aspects:

  • The right to seek information and ideas;
  • the right to receive information and ideas;
  • the right to impart information and ideas.[3]

International, regional and national standards also recognise that freedom of speech, as the freedom of expression, includes any medium, be it orally, in written, in print, through the Internet or through art forms. This means that the protection of freedom of speech as a right includes not only the content, but also the means of expression.[3]

Relationship to other rights

The right to freedom of speech are closely related to other rights, and may be limited when conflicting with other rights (see Limitations on freedom of speech). The right to freedom of speech is particularly important for media, which plays a special role as the bearer of the general right to freedom of expression for all (see freedom of the press).[3]

Origins and academic freedom

Freedom of speech and expression has a long history that predates modern international human rights instruments. In Islamic ethics freedom of speech was first declared in the Rashidun period by the caliph Umar in the 7th century.[4] In the Abbasid period, freedom of speech was also declared by al-Hashimi (a cousin of Caliph al-Ma'mun) in a letter to one of the religious opponents he was attempting to convert through reason.[5] According to George Makdisi and Hugh Goddard, "the idea of academic freedom" in universities was "modelled on Islamic custom" as practiced in the medieval Madrasah system from the 9th century. Islamic influence was "certainly discernible in the foundation of the first delibrately-planned university" in Europe, the University of Naples Federico II founded by Frederick II, Holy Roman Emperor in 1224.[6]

Freedom of speech and truth

One of the earliest Western defense of freedom of expression is "Areopagitica" (1644) by the British philosopher John Milton. Milton wrote in reaction to an attempt by the English parliament to prevent "seditious, unreliable, unreasonable and unlicensed pamphlets". Milton advanced a number of arguments in defense of freedom of speech: a nation's unity is created through blending individual differences rather than imposing homogeneity from above; that the ability to explore the fullest range of ideas on a given issue was essential to any learning process and truth cannot be arrived upon unless all points of view are first considered; and that by considering free thought, censorship acts to the detriment of material progress. Milton also argued that if the facts are laid bare, truth will defeat falsehood in open competition, but this cannot be left for a single individual to determine. According to Milton, it is up to each individual to uncover their own truth; no one is wise enough to act as a censor for all individuals.[7]

Noam Chomsky states that: "If you believe in freedom of speech, you believe in freedom of speech for views you don't like. Goebbels was in favour of freedom of speech for views he liked. So was Stalin. If you're in favour of freedom of speech, that means you're in favour of freedom of speech precisely for views you despise."[8] An often cited quote that describes the principle of freedom of speech comes from Evelyn Beatrice Hall and is commonly attributed to Voltaire: "I disapprove of what you say, but I will defend to the death your right to say it."citation needed

Democracy

Freedom of speech is crucial in any participatory democracy, because open discussions of candidates are essential for voters to make informed decisions during elections. It is through speech that people can influence their government's choice of policies. Also, public officials are held accountable through criticisms that can pave the way for their replacement. Some suggest that when citizens refrain from voicing their discontent because they fear retribution, the government can no longer be responsive to them, thus it is less accountable for its actions. Defenders of free speech often allege that this is the main reason why governments suppress free speech – to avoid accountability. However, it may be argued that some restrictions on freedom of speech may be compatible with democracy or even necessary to protect it. For example, such arguments are used to justify restrictions on the support of Nazi ideas in post-war Germany.[9]

Governance

Research conducted over the last decade, like the Worldwide Governance Indicators project at the World Bank, recognizes that freedom of speech, and the process of accountability that follows it, have a significant impact in the quality of governance of a country. "Voice and Accountability" within a country, defined as "the extent to which a country's citizens are able to participate in selecting their government, as well as freedom of expression, freedom of association, and free media" is one of the six dimensions of governance that the Worldwide Governance Indicators measure for more than 200 countries.[10]

Tolerance

Professor Lee Bollinger argues that "the free speech principle involves a special act of carving out one area of social interaction for extraordinary self-restraint, the purpose of which is to develop and demonstrate a social capacity to control feelings evoked by a host of social encounters." The free speech principle is left with the concern of nothing less than helping to shape "the intellectual character of the society". In this respect tolerance is a desirable, if not essential, value, and that protecting unpopular speech is itself an act of tolerance. Such tolerance serves as a model that encourages more tolerance throughout society. Critics argue that society need not be tolerant of the intolerance of others, such as those who advocate great harm, such as genocide. Preventing such harms is claimed to be much more important than being tolerant of those who argue for them.[11]

Limitations on freedom of speech

For specific country examples see Freedom of speech by country

Members of Westboro Baptist Church have been specifically banned from entering Canada for hate speech.
Members of Westboro Baptist Church have been specifically banned from entering Canada for hate speech.

The freedom of speech is not absolute. Legal systems, and society at large, recognize limits on the freedom of speech, particularly when freedom of speech conflicts with other values or rights.[12] Exercising freedom of speech always takes place within a context of competing values. Limitations to freedom of speech may follow the "harm principle" or the "offense principle", for example in the case of pornography or "hate speech".[13] Limitations to freedom of speech may occure through legal sanction and/or social disapprobation.[14]

In "On Liberty" (1978) John Stuart Mill argued that "...there ought to exist the fullest liberty of professing and discussing, as a matter of ethical conviction, any doctrine, however immoral it may be considered."[14] Mill argues that the fullest liberty of expression is required to push arguments to their logical limits, rather than the limits of social embarrassment. However, Mill also introduced what is known as the harm principle, in placing the following limitation on free expression: "the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others."[14]

In 1985 Joel Feinberg introduced what is known as the "offence principle", arguing that Mill's harm principle does not provide sufficient protection against the wrongful behaviours of others. Feinberg wrote "It is always a good reason in support of a proposed criminal prohibition that it would probably be an effective way of preventing serious offense (as opposed to injury or harm) to persons other than the actor, and that it is probably a necessary means to that end."[15] Hence Feinberg argues that the harm principle sets the bar too high and that some forms of expression can be legitimately prohibited by law because they are very offensive. But, as offending someone is less serious than harming someone, the penalties imposed should be higher for causing harm.[15] In contrast Mill does not support legal penalties unless they are based on the harm principle.[14] Because the degre to which people may take offense varies, or may be the result of unjustified prejudice, Feinberg suggests that a number of factors need to be taken into account when applying the offense principle, including: the extent, duration and social value of the speech, the ease with which it can be avoided, the motives of the speaker, the number of people offended, the intensity of the offense, and the general interest of the community at large.[14]

Liberal democracies have varying approaches to balance the right of freedom of speech with other values and principles. For instance, the United States First Amendment theoretically grants absolute freedom, placing the burden upon the state to demonstrate when (if) a limitation of this freedom is necessary. Many liberal democracies recognized that restrictions should be the exception and free expression the rule.citation needed

Limitations on freedom of speech may include:

  • Defamation (slander and libel)
  • Product defamation (criticism of commercial products; sometimes called product libel or product disparagement; for example, the Texas False Disparagement of Perishable Food Products Act)
  • Obscenity
  • Threats
  • Lying in court (perjury)
  • Talking out of turn during a trial, or talk that causes contempt of court
  • Speaking about a trial outside the court room after the judge forbids it (sub judice).
  • Speaking publicly without a permit
  • Speaking publicly outside of a free speech zone
  • Limits on the size of public demonstrations
  • Profanity
  • Hate speech that is defamatory or causes incitement to violence
  • Noise pollution
  • Speech that contains a copyright infringement
  • Company secrets (trade secrets), such as how a product is made or company strategy (Example: Eleven herbs and spices of KFC chicken)
  • Political secrets: campaign strategies, dirty past/deeds of a politician, etc.
  • Classified information: sensitive or secret to protect the national interest.[1]
  • Sedition: speech or organization (vs Freedom of Assembly) that is deemed as tending toward insurrection against the established order. Sedition often includes subversion of a constitution and incitement of discontent (or resistance) to lawful authority. Sedition may include any commotion, though not aimed at direct and open violence against the laws.
  • Treason: to talk publicly of the death of all countrymen or the overthrow of the government
  • Blasphemy is illegal in several Western and Muslim countries (freedom of religion as well as speech could be given here)
  • The first clause of UK's Terrorism Act 2006 punishes "Encouragement of terrorism" with up to seven years in jail.
  • In some European countries, Holocaust denial is a criminal offence. A prominent proponent of this view, David Irving, was sentenced for 3 years in Austria for denying the Holocaust in February, 2006.
  • In many countries, public school teachers have limited freedom of speech, both on and off the job, regarding certain issues (e.g., homosexuality).

The Internet

The development of the Internet opened new possibilities for achieving freedom of speech using methods that do not depend on legal measures. Pseudonymity and data havens (such as Freenet) allow free speech, as the technology guarantees that material cannot be removed (censored). A gripe site is one of the latest forms of exercising free speech on the Internet.

Internet censorship

Web sites which fall foul of government censors in other countries are often re-hosted on a server in a country with less restrictions. Many websites which are forced to re-host their content do so on American servers and thus escape censorship while remaining available to their target audience. This is especially the case with neo-nazi and other sites promoting racial hatred, since these are prohibited in a number of European countries. Nevertheless the US Government has attempted to regulate certain acts and speech on the Internet (see US v. Baker).

The Electronic Frontier Foundation (EFF) is an organization dedicated to protecting freedom of speech on the Internet. The Open Net Initiative (ONI) is a collaboration between the Citizen Lab at the Munk Centre for International Studies, the University of Toronto, the Berkman Center for Internet & Society at Harvard Law School, the Advanced Network Research Group at the Cambridge Security Programme (University of Cambridge), and the Oxford Internet Institute, at Oxford University which aims to investigate, expose, and analyze Internet filtering and surveillance practices in a credible and non-partisan fashion.

Many countries utilize filtering software sold by US companies.[2] The Chinese government has developed some of the most sophisticated forms of internet censorship in order to control or eliminate access to information on sensitive topics such as the Tiananmen Square protests of 1989, Falun Gong, Tibet, Taiwan, pornography or democracy. They have also enlisted the help of some American companies like Microsoft, who have subsequently been criticized by proponents of freedom of speech.[3]

Freedom of information

The group Hacktivismo, an offshoot of CULT OF THE DEAD COW (cDc) and founded in 1999, believes that access to information is a basic human right and advances what may be termed digital rights. The group's beliefs are described fully in the "Hacktivismo Declaration" which is a list of "assertions of liberty in support of an uncensored internet" and seeks to apply the Universal Declaration of Human Rights and the International Covenant on Civil and Political Rights (ICCPR) to the Internet. The Declaration recalls the duty of member states to the ICCPR to protect the right to freedom of expression with regards to the internet and in this context what is called the "freedom of information".[16] The Hacktivismo Declaration states:

  • "...such member states continue to wilfully suppress wide-ranging access to lawfully published information on the Internet, despite the clear language of the ICCPR that freedom of expression exists in all media,"
  • "...that transnational corporations continue to sell information technologies to the world's most repressive regimes knowing full well that they will be used to track and control an already harried citizenry,"
  • "...that the Internet is fast becoming a method of repression rather than an instrument of liberation,"
  • "...that in some countries it is a crime to demand the right to access lawfully published information, and of other basic human rights,"
  • "...that denying access to information could lead to spiritual, intellectual, and economic decline, the promotion of xenophobia and destabilization of international order,"[16]

The Hacktivismo Declaration recognises "the importance to fight against human rights abuses with respect to reasonable access to information on the Internet" and calls upon the hacker community to "study ways and means of circumventing state sponsored censorship of the internet" and "implement technologies to challenge information rights violations". The Hacktivismo Declaration does however recognise that the right to freedom of expression is subject to limitations, stating "we recognised the right of governments to forbid the publication of properly categorized state secrets, child pornography, and matters related to personal privacy and privilege, among other accepted restrictions." However, the Hacktivismo Declaration states "but we oppose the use of state power to control access to the works of critics, intellectuals, artists, or religious figures."[16]

See also

http://www.freesoapbox.com

Research Resources

References

  1. ^ OHCHR
  2. ^ Using Courts to Enforce the Free Speech Provisions of the International Covenant on Civil and Political Rights | Australia & Oceania > Australia & New Zealand from AllBusiness...
  3. ^ a b c d Andrew Puddephatt, Freedom of Expression, The essentials of Human Rights, Hodder Arnold, 2005, pg.128
  4. ^ Boisard, Marcel A. (July 1980), "On the Probable Influence of Islam on Western Public and International Law", International Journal of Middle East Studies 11(4): 429-50 
  5. ^ Ahmad, I. A. (June 3, 2002), "The Rise and Fall of Islamic Science: The Calendar as a Case Study", “Faith and Reason: Convergence and Complementarity”, <http://images.agustianwar.multiply.com/attachment/0/RxbYbQoKCr4AAD@kzFY1/IslamicCalendar-A-Case-Study.pdf>. Retrieved on 31 January 2008 
  6. ^ Goddard, Hugh (2000), A History of Christian-Muslim Relations, Edinburgh University Press, p. 100, ISBN 074861009X 
  7. ^ Andrew Puddephatt, Freedom of Expression, The essentials of Human Rights, Hodder Arnold, 2005, pg.127
  8. ^ Manufacturing Consent: Noam Chomsky and the Media, 1992
  9. ^ Insert footnote text here
  10. ^ http://info.worldbank.org/governance/wgi2007/pdf/booklet_decade_of_measuring_governance.pdf A Decade of Measuring the Quality of Governance
  11. ^ Lee Bollinger, The Tolerant Society, Oxford University Press, Oxford, 1988
  12. ^ When May Speech Be Limited?
  13. ^ Freedom of Speech (Stanford Encyclopedia of Philosophy)
  14. ^ a b c d e Freedom of Speech
  15. ^ a b Philosophy of Law
  16. ^ a b c http://www.cultdeadcow.com/cDc_files/declaration

Further reading

External links

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